That is a prime question, I would say, of this hour in the bringing up of children.”, “Let me recall at this point Nietzsche’s statements regarding classic and romantic art. The book starts with a roar and ends in a whimper, but it's well thought out and brilliantly argued. She was a Senior Lecturer in Philosophy at Newcastle University and was known for her work on science, ethics and animal rights. It is to light up and clarify some special aspect of life, to supply conceptual tools which will do a certain necessary kind of work. She covers a lot of ground: our over-dependence on the infallibility of science (and our failure to see its limits); the myths and assumptions we take for granted (and don't even necessarily recognize they are myths/assumptions); Homo sapiens' over-inflated view of himself and his entitlements to the detriment of other species (and even the planet itself). Not exactly what I was expecting, so I was a bit disappointed. Her arguments in this collection of essays are well worth exploring and reward futher analysis. Quotes By Joseph Campbell. Refresh and try again. David Kudler’s most popular book is Myths to Live By. Author (s): Joseph Campbell, Johnson E. Fairchild (Foreword), David Kudler (Goodreads Author) (Editor) ASIN: B00537W8I2. The final chapters of the book focus on animal rights and are perhaps a bit repetitive. "Myths are not lies. God’s own likeness (Man), God’s own creation (Nature) and God himself - all three are at war.” Then, expounding the Oriental view, “Nature,” he said, “is the bosom whence we come and whither we go.” “Nature produces Man out of itself; Man cannot be outside of Nature.” “I am in Nature and Nature is in me.” The Godhead as highest Being is to be comprehended, he continued, as prior to creation, “in whom there was yet neither Man nor Nature.” “As soon as a name is given, the Godhead ceases to be Godhead. It is an intentionally achieved schizophrenia, with the expectation of a spontaneous remission—which, however, does not always follow. The word yoga itself, from a Sanskrit verbal root yuj, meaning “to yoke, to link one thing to another,” refers to the act of linking the mind to the source of mind, consciousness to the source of consciousness; the import of which definition is perhaps best illustrated in the discipline known as knowledge yoga, the yoga, that is to say, of discrimination between the knower and the known, between the subject and the object in every act of knowing, and the identification of oneself, then, with the subject. The problem with this book is one that he never really addresses the topic of the title: how to actually "LIVE BY" a myth. In Myths to Live by, Joseph Campbell explores the enduring power of the universal myths that influence our lives daily and examines the myth-making process from the primitive past to the immediate present, retuning always to the source from which all mythology springs: the creative imagination. In the process of examining the fundamental premises and conceptual structures that underly our general attitudes towards the earth and animals, Midgley does a nice job exposing the legacy of Cartesian duality in Western philosophy and how that sets up a "disembodied" thinker that can somehow exist outside our ways of knowing, experiencing, and relating to the world. Mary Midgely provides an incisive analysis of what she calls ‘societal myths’, ideas taken for granted in our mental and social discourse, which have pervaded western thinking since the age of the European enlightenment. A polemic but a closely argued one. This was such a satisfyingly brilliant read--an excellent response to the "faith in reason" folks who are spinning myths all the same. Whereas the final sense of all adult teaching is to the point that the mystery transcendent of categories, names and forms, sentiments and thought, is to be realized as the ground of one’s own very being.”, “I remember a vivid talk by the Japanese Zen philosopher Dr. Daisetz T. Suzuki that opened with an unforgettable contrast of the Occidental and Oriental understandings of the God-man-nature mystery. In brilliant prose, she claims that myths are neither lies nor mere stories but a network of powerful symbols that suggest particular ways of interpreting the world. This book o. Todella mielenkiintoista pohdintaa tieteestä, mutta myös monimutkaista. The point I would make - and which I believe was also Nietzsche’s - is that form is the medium, the vehicle, through which life becomes manifest in its grand style, articulate and grandiose, and that the mere shattering of form is for human as well as for animal life a disaster, ritual and decorum being the structuring forms of all civilization.”, “The earliest god-kings were ritually slain every six years, eight years, or twelve, according to the various local orders; and with them the dignitaries of their courts, all casting off their bodies to be born again. Other ‘myths’ are at the ‘lower level’, like the myth of progress and self-directed evolution, or what I would call the ‘myth of selection’ as a force in biological and social systems. I didn't actually realize this book was about environmentalism/ecologies until about halfway through. Which I will try to try crudely simplify and summarise ( which the author would see as problematic)as the point at which science becomes sciency, either because it is haunted by the ghosts of past ideologies (her example might be Feminism, which she observes has to come about because mysteriously when at the close of the Enlightenment people are talking about Liberté, égalité, fraternité women are apparently excluded from these ‘universal’ human ideals, Midgley says ah-ha this shows the lasting influence of the unarticulated idea of virism and along side it that an inferior social position is still required of women. Not least because it makes very clear the problems with ‘memes’ and that is a very important thing to be made clear. “To become—in Jung’s terms—individuated, to live as a released individual, one has to know how and when to put on and to put off the masks of one’s various life roles. Second Edition, Kindle Edition, 276 pages. Read More Books in 2021 with the Goodreads Reading Challenge. Clear-cut and a seriously essential read. I particularly appreciated her attack on the reductive approach by many, flattening the nuance and complexity of problems. Myths to Live by. It just ended. But should not objectivity always be our goal, even if it is ultimately unattainable? Joseph Campbell was the world's greatest authority on myth, his monumental four-volume The Masks of God is a definitive work on the subject, and in Myths to Live By he explores how these enduring myths still influence our daily lives and can provide personal meaning in our lives. Ironically, this thinker wit. Campbell differentiates between ‘When in Rome, do as the Romans do,’ and when at home, do not keep on the mask of the role you play in the Senate chamber. I also resonated with her dissection of the me. She has since written over 15 other books, including Animals and Why They Matter (1983), W. Mary Beatrice Midgley (née Scrutton; 13 September 1919 – 10 October 2018[1]) was a British philosopher. Reading Mary Mdigley’s “Science as Salvation” (along with Richard Tarnas’ grant “The passion of the Western Mind”) during one summer in college provoked one of my semi-regular existential crises, and also helped push me out of the sciences and back into the humanities. And with respect to classicism likewise, there is the classicism that finds an achievement of the recognized forms easy and can play with them at will, expressing through them its own creative aims in a rich and vital way; and there is the classicism that clings to form desperately out of weakness, dry and hard, authoritarian and cold. Goodreads.Com/Book/Show/8213… en.wikipedia.org/wiki/Myths_to_… a fascinating book Senior Lecturer in Philosophy at Newcastle university and was known for her work on,... Her attack on the reductive approach by many, flattening the nuance and complexity of.... 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